This 2024 film retells the story of Mary, the mother of Jesus, in a new way. I was looking forward to a movie set in biblical times showing the female point of view, but this film sacrifices biblical truth to achieve danger and drama.
Released: December 2024
Executive Producer: Joel Osteen
Producers: Mary Aloe, Gillian Hormel, Hannah Leader
Production companies: Aloe Entertainment; Luna Film
Music by: Timothy Williams
Director: D. J. Caruso
Starring: Noa Cohen (Mary), Ido Tako (Joseph), Anthony Hopkins (Herod the Great)
Distributed by: Netflix
Genre: Biblical Fiction; Historical fiction, Christian history
Pros:
beautiful scenery and music
attempts to retell the birth of Jesus from his mother's point of view
Concluding line: "Love will cost you dearly, it will pierce your heart, but in the end, love will save the world."
Cons:
excessive violence
suggests God does not protect Mary
not consistent with the biblical narrative
Mary's Coming of Age
The IMDb describes this movie as a timeless coming-of-age story where Mary is shunned and forced to flee.
As a writer of novels set in biblical times highlighting the equal role of women in the stories of Jesus, I was interested to see Mary's development from girl to woman and mother. This story is not so much about Mary's growth but about how others stop oppressing her. Mary begins as a happy, laughing child. Her parents give her to the Temple as a pawn in their bargain with God. The Temple uses her for manual labour, regulates her schedule, and disciplines her for dallying in the gardens. Her parents then tell her to break the vow to the church because they have now committed her to marry Joseph. The angel Gabriel tells her God has chosen her. She is afraid and confused. Her first act of personal agency is when she agrees, saying "Let it be me".
The fight for gender equality is too often misconstrued as an attempt to put down men and make women rulers. It's not. It's an attempt to raise women to the same level as men, with equal respect and freedom. This movie shows Mary becoming a woman who rules over her husband, telling him the name of the child and telling them they must dedicate Jesus at the Temple. The biblical account shows Mary and Joseph mutually following God's guidance. They are each visited by an angel, each wants to name the baby Jesus, and each wants to obey the law to dedicate newborns at the Temple. Becoming a mature woman does not mean becoming a ruler. I prefer a film to model the equality the Bible shows for women and men, not a reverse hierarchy.
Biblical Account
When writing a fiction set in biblical times, I rely on the Bible as my first source for timelines, plot points, and characterization. I use fiction to complete backstories and character development. However, this film skips facts revealed in the Bible and replaces them with scenes that are completely fiction, theologically misleading, or superfluously violent. The film veers from the biblical account in several ways. It shows Mary and her parents, "Joachim of Nazareth", living on a farm on a hill very close to the Jerusalem Temple. The film does not show the angel announcing Mary's pregnancy in Nazareth (replacing it with a scene in the Temple of Jerusalem as in the film), Mary's prophetic song of praise (absent in the film), and an angel appearing to Joseph (absent from the film). It rearranges the sequence of events, putting the main characters at risk instead of putting them under God's protection.
Catholic Elements
Where the Bible does not provide information, it is reasonable to look to other historical sources. Since the Bible does not detail Mary's parents or childhood, I had no problem with taking advantage of the Catholic tradition that names Anne and Joachim as Mary's parents. I had been unaware of the Catholic teaching that her parents gave Mary to the Temple at a young age. It is lovely to imagine that Mary was acquainted with the prophet Anna, who had lived in the Temple for decades, when Anna blesses Mary's baby.
However, Catholics criticized the film as not showing Catholic teachings including Mary's immaculate conception, and Mary's lack of pain in giving birth to the Holy Child. Â It seems the filmmakers relied more on the non-biblical text "Protovangelium of James" than on the biblical account.
Truth vs Thriller
Netflix describes the film as "A miraculous conception. A merciless king. A murderous pursuit." The film seems to sacrifice an element of God's providence, guidance, and protection in order to present a thriller-style movie. When the angel tells Mary she will have a child, instead of Mary singing praises to God about the coming Messiah, she looks worried and afraid, thunder rolls, and music swells. The angel does not relieve her fears. Instead of God protecting Mary, a demon attacks her in the Temple (the angel Gabriel saves her) and on the street (Joseph saves her). While the Bible shows God and his angels warning Joseph and Mary to leave Bethlehem before Herod's slaughter of the innocents, the film leaves them without God's warning, vulnerable to Herod's men. The film rearranges the sequence of events in order to put Mary, Joseph, and baby Jesus in mortal danger. This sacrifice of theological accuracy reminds me of the Left Behind series, which promotes an inaccurate view of the end times in order to facilitate a thriller-style action film series.
Spoilers Ahead:
Here is my chart contrasting the sequence of events in in the film vs biblical narrative.
Biblical account | Film |
absent in Bible | Anne and Joachim promise God that if he gives them a baby they will dedicate the child to the Temple. God gives them the girl, Mary, and she has a happy life in the olive orchards. When she is a young girl, they give her to the Temple. She looks sad and afraid when she leaves her family. She is greeted by an elderly prophet, Anna, who seems to care for her. However, the priests give her manual chores and no free time and strict discipline. A demon-man seems to put her virtue at risk until angel Gabriel sends him away. Herod the Great persecutes the High Priest of the Temple, making him wear a crown of thorns. Joachim shelters zealots who oppose Herod the Great. The zealots are ready to fight. |
Mary grew up in Nazareth. | Mary was in the Temple of Jerusalem. Her father was Joachim of Nazareth but he owned a farm and lived just a couple of miles outside of Jerusalem. |
Mary was in Nazareth and betrothed to Joseph when the Angel visited her and announced her coming pregnancy. | Gabriel leads Joseph to meet Mary in Jerusalem when she is doing Temple laundry and enjoying the breezes by the river. He asks Joachim for Mary's hand in marriage, explaining Gabriel led him to Mary. |
Mary was afraid but the angel told her not to be afraid, that God chose her and strengthened her and that she should call the baby Jesus | Mary's mother tells Mary she is betrothed to Joseph. Mary is in the Temple in Jerusalem when an angel announces her coming pregnancy. Mary is afraid but agrees. Angel Gabriel seems threatening and does not relieve Mary's fears. |
Mary is confused and asks how this can be | Mary is confused and doubtful: But this is not possible... Gabriel says all things are possible with God. |
Mary consents, May it be so. | Mary is afraid and thunder rolls and the music swells as the angel leaves her. Mary consents: Let it be me. |
Mary visits Elizabeth, Elizabeth's unborn baby leaps and Elizabeth blesses Mary and her baby. | Anne sends Mary away to Elizabeth and keeps her location secret from Joachim and Joseph. Elizabeth's unborn baby leaps and Elizabeth blesses Mary and her baby. |
Mary sings a prophetic song praising God for fulfilling his promises, saving his people, and lifting up the humble (Luke 1) | Mary remains uncertain and afraid. Mary's prophetic song of praise is not in this film. |
After Joseph and Mary are betrothed, she is found to be pregnant. Joseph is faithful to the law but does not want to disgrace her and makes plans to divorce her. An angel visits Joseph and explains the child is from the Holy Spirit and the child is to be named Jesus. | Joseph hears gossip that Mary is pregnant; his co-workers tell him she has shamed him and he should stone her. They beat him til he is unconscious and he wakes up looking at the sky, possibly a vision. |
not in the Bible | Mary returns home. Her father says they could kill her for adultery. Anne reprimands her husband, repeating that it was the Spirit that made Mary pregnant. Joachim accepts Mary. Joachim refuses to tell Joseph where Mary is; Mary runs out to reconcile with Joseph. She is attacked by a mob who want to stone her to death. Violent scene. |
Joseph awoke from the dream, did what the angel commanded, and took Mary home as his wife but they did not consummate the marriage until after the birth of Jesus (Matthew 1). | Joseph rescues Mary from a violent mob. Mary tells Joseph she was chosen for this. Joseph says he doesn't care about the mob, he will love the child and love Mary as best as he can. There's no indication of an angel visiting Joseph. He seems to decide to be loyal to Mary for no reason. They marry. |
While they're at the wedding, zealots broke into the house of Joachim (near Jerusalem) to punish them for not following the law, and the family leaves. | |
Roman guards seek Mary as a traitor carrying the so-called King of the Jews. Herod the Great is King of the Jews. Someone tells the soldiers that Joachim is sheltering zealots at his nearby grove. | |
Joseph and Mary return to Bethlehem to obey the decree of Caesar Augustus who is taking a census. It is extra crowded in Bethlehem because of the census. They went there with Mary who was "pledged to be married to him" (Luke 2). | Roman soldiers attack the family; violent scene. Mary's father is killed. Joseph and Mary will go to Bethlehem because his family is from there and they won't question them. However, he does not stay with his extended family. It is extra crowded in Bethlehem because of the prophecies that the Messiah will be born. |
After Jesus is born in Bethlehem, Magi come looking for the one born to be king of the Jews. Herod is disturbed and asks his advisors about the prophecies. He then tells the Magi to report back to him when they find the child (Matthew 2). Traditionally the magi visit is at Epiphany, about two weeks after the birth. The Magi see Jesus at a house (Matthew 2). The number and names of the Magi are not in the Bible. | While the baby is not yet born, three wise men named Balthazar, Melchior, and Caspar arrive and visit King Herod. He mocks them for following astrology and dreams. He does not tell them to return and inform him where the baby is. |
Angels appear to shepherds and announce good news of the birth of the saviour and they go to worship Jesus (Luke 2). | not in this film. |
While pregnant, Mary is attacked by a demon who tempts her with questions about why God would choose her and make her suffer. The demon carries Mary away but Joseph stabs the demon with a knife and saves her. The film does not indicate that any angel protects Mary. | |
Joseph knows the child must be named Jesus since the angel told him so. Joseph stays with Mary in obedience to the angel. | Mary tells the baby that she chooses him just as he chose her. Joseph asks Mary what they should name the baby and she says Jesus. Mary thanks Joseph for staying, saying he did not need to (since she is the one chosen who got pregnant). Joseph confirms they are his family (without saying that the angel informed him or indicating God chose him and told him to marry her). The Magi visit and present gifts at the place where Jesus was born. |
Joseph and Mary fulfil the law by taking the newborn Jesus to the Temple (Luke 2). | This is moved to the end of the film. |
A shepherd appears before Herod the Great and says there was a great light and the sheep were silenced in awe. The shepherd reports that there were pilgrims going to visit the baby. Herod the Great orders that all the babies in Bethlehem be killed. Violence. | |
Prior to Herod ordering the slaughter of babies, an angel tells Joseph and Mary to escape to Egypt (Matthew 2). An angel also told the Magi not to report back to Herod. | Mary and Joseph leave Bethlehem but Roman soldiers are in hot pursuit. Violence follows as the innkeepers are killed and Mary and Joseph escape by a close call. |
The biblical account does not have babies brought to Herod's castle. Mary and Joseph have already left Bethlehem. The Bible does not show Herod ever regretting his violence. | As Mary and Joseph escape, she says they must stop and go to the Temple to bless the baby. At this point, the road is filled with soldiers hunting them. The soldiers have brought newborns to Herod's castle and he seems to be going mad looking for the Messiah. Angel Gabriel tells Herod his time is ending. The servants abandon Herod but leave the babies, who are silenced. Herod appears lost, repentant. |
Joseph, Mary, and Jesus lived in Egypt until Herod died. Then, instructed by an angel, they go to Nazareth in Galilee. | The prophetess Anna allows Mary and Joseph and Jesus to escape the guards. Jesus is blessed by Anna. Simeon prophecies that the sword will pierce Mary's soul and reveal the thoughts of many. |
Elaine Ricker Kelly Author is empowering women with historical fiction about women in the Bible and early church and Christian blogs about women in leadership, church history and doctrine. Her books include:
Forgotten Followers from Broken to Bold, Book 1 (2022)
The Sword A Fun Way to Engage in Healthy Debate on What the Bible Says About a Woman's Role (2023)
Because She Was Called:Â from Broken to Bold, Book 2, A Novel of the Early Church, imagines Mary Magdalene's trip to testify before the emperor (2024)
Walk with Mara on Her Healing Journey: 21 Steps to Emotional Resilience (2024)
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